The Teaching of Hazrat Inayat Khan1

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Topic

Archetypes

Astrology

Attainment

Chakras

Character

Christ

Compassion

Dervish

Desire and renunciation

Destiny and Free Will

Dimensions

Discipleship

Dreams

Duties and debts

Ego

Elements

God

Guidance

Healers

Healing

Health

Heart

Immortality

Initiation

Light and Love

Lovers

Magnetism

Mastery

Material life

Meditation

Message

Mind

Physical Body

Planes

Poets

Power

Prayers

Purpose

Reconstruction of World

Relationships

Religions

Saints

School

Scientists

Sexuality

Sleep

Speaking

Stages

Stories

Sufism

Teaching Style

Voice

Women

World

Wounds of the Heart

Sub-Topic

Akhlak Allah 1

Akhlak Allah 2

Akhlak Allah 3

And Realization

Animal-like ego

Art of Personality

Attitude Toward Self, Vol. 4

Attitude Toward Self, Vol. 6

Attitude Towards Others

Awakening

Character Healing

Confidence

Culture of the Heart

Duty of Happiness

Fearless 1

Fearless 2

Grades of Humanity

Harmony

Indifference and love

Leadership

Leave an Impression of Good

Life In This World

Mental Purification

My Thoughtful Self

No detachment

Reward & punishment

Rules

Self-denial

Signs of Spirituality

Soul Qualities

The Dome

Viprit Karnai

Vol. 13, Gathas

Everyday Life

3.8, Purify the Mind from Fear

To purify the mind from fear is of great importance, and this can be best done by analyzing what causes one fear.

  • Fear is an outcome of long-collected problems unsolved. When once a person looks his own problem in the face he gets an insight into the cause of fear, and as in the sun many germs are destroyed so the germs of fear are destroyed by the light of intelligence.

  • Fear comes from weakness to face the consequences of one's condition, attitude and deeds. Once a person has solved the problem how he will meet the consequences the fear is done with. The best way of getting over the fear of swallowing a bitter pill is to swallow the bitter pill and to experience by it that it is not more bitter than it is.

  • Fear comes also by being too cautious for one's health, morals and reputation.

  • Also by being too considerate of the feelings of those one loves, and too regardful of those under whose influence one is.

  • Also by taking too much to heart what others say. Fear very often remains in the heart of man in the guise of virtues, and very often a timid one is taken for a righteous one. But the timorous well-doer is worse than a fearless sinner.

The best practice one can make is to speak with oneself, with one's own fear; to dispute with it, and to root out the reasons on whose foundations it rests. What generally happens is that all things one fears, one fears even to think of them.

But the solution of getting above fear lies in analyzing the cause of the fear and so making it non-existent.

Man by nature possesses a tremendous power hidden in his heart, the power which waits constantly to become manifest. This power is hidden by fear. The day when fear disappears this latent power manifests to view.